Parmar which caste

The Rajputs in Uttar Pradesh are reffered as Thakur. The name is an ancient Sanskrit term denoting the head of a community or caste. Ans — Yes Jatt and Jaat are Same! General category employment in government services open to all: SC. Historically subject to untouchability, they were traditionally outside the Hindu ritual ranking system of castes known as varna.

They Jatyas insist they are Yaduvanshi, Khatries. But to avoid the name Chamar, most of these people adopted titles like Rahdasi, Ramdasiye. Mehra is a Indian last name belonging to the Kshatriya in hindi or Khatri in Punjabi caste. The village constitutes Is saini a lower caste? Women are also vegetarian, but now some men have started eating non vegetarian food but they eat outside the house. The place called Otara, are where men sit to have meetings and also to eat non vegetarian food.

Sodha men usually wear Adita which is in white color, it is like Dhoti and shirt or Khameez , to cover the head they wrap the turban. Sodha women wear their traditional wear like Odhni and kurta Ghaghra.

The Sodha tribe feel very proud of their artistic embroidery art. They have a unique style of embroidery art. Women use small mirrors and chain stitch to make attractive embroidery. The type of embroidery "Soof" is done in the villages; like Suraser, Jhura and border villages of Banaskantha by the women of Sodha tribe.

This area is known as Sodha Bharat. Sodha women wear jewellery like Nath, lobe earrings and bangles. Young girls of this tribe wear disca earrings and older wear only rings with the pendant of stone.

Married women of this tribe wear jewellery which suit their look like gold earrings in a shape of a leaf. Sodha tribe follows their traditional wedding customs like brides of Sodha tribe cover their faces and visit the sacred places on the next day of marriage.

Brides are tied to the groom by a cloth so that she can proceed further with help of the groom. Bride carries her craft and embroidery items to the groom's home. Sodha tribal women and villagers celebrate festivals like Gokulashtmi or Diwali by keeping the Gariyu Alekh painting at the center point of the village. Sodha tribal people believe in the god Pithora Pir , you will find his temple in each village of Sodha tribe. They celebrate annual festival of this god and also the goddess Sachiya Mataji.

Rana Chandra Singh. Hindu Singh Sodha. Rana Hamir Singh. The ancient inscriptions in the Pali Buddhist character have been discovered in various parts of Rajasthan of the race of Taxak or Tak , relating to the tribe Mori and Parmara are their descendants. Taxak Mori was the lord of Chittor from very early period. The Taxak Mori as being lords of Chittor from very early period and few generations after the Guhilots supplanted the Moris , this palladium of Hindu liberty was assailed by the arms of Islam.

This race appears to have retained possession of Asirgarh for at least two centuries after this event as its chieftain was one of the most conspicuous leaders in the array of Prithvi Raj. In the poems of Chandar he is called the "Standard, bearer, Tak of Asir. James Todd [8] writes that The Pramara , though not, as his name implies, the ' chief warrior,' was the most potent of the Agnikulas. He sent forth thirty-five sakha, or branches, several of whom enjoyed extensive sovereignties.

Though the Pramara family never equalled in wealth the famed Solanki princes of Anhilwara , or shone with such lustre as the Chauhan , it attained a wider range and an earlier consolidation of dominion than either, and far excelled in all, the Parihara , the last and least of the Agnikulas , which it long held tributary. Maheswar , the ancient seat of the Haihaya kings, appears to have been the first seat of government of the Pramaras. They subsequently founded Dharanagar , and Mandu on the crest of the Vindhya hills ; and to them is even attributed the city of Ujjain , the first meridian of the Hindus, and the seat of Vikrama.

There are numerous records of the family, fixing eras in their history of more modern times ; and it is to be hoped that the interpretation of yet undeciphered inscriptions may carry us back beyond the seventh century. The era 2 of Bhoj , the son of Munja , has been satisfactorily settled ; and an [92] inscription 3 in the nail-headed character, carries it back a step further, 4 and elicits an historical fact of infinite value, giving the date of the last prince of the Pramaras of Chitor , and the consequent accession of the Guhilots.

About the very period of the foregoing inscription , Ram Pramar held his court in Telingana, and is invested by the Chauhan Bard, Chand, with the dignity of paramount sovereign of India, and head of a splendid feudal 1 association, whose members became independent on his death. The Bard makes this a voluntary act of the Pramaras ; but coupled with the Guhilots ' violent acquisition of Chitor , we may suppose the successor of Ram was unable to maintain such supremacy.

While Hindu literature survives the name of Bhoj Pramara and ' the nine gems ' of his court cannot perish ; though it is difficult to say which of the three 2 princes of this name is particularly alluded to, as they all appear to have been patrons of science. Chandragupta , the supposed opponent of Alexander , was a Maurya , and in the sacred genealogies is declared of the race of Takshak. The ancient inscriptions of the Pramars , of which the Maurya is a principal branch, declare it of the race of Tasta and Takshak , as does that now given from the seat of their power, Chitor.

Salivahana , the conqueror of Vikramaditya , was a Takshak , and his era set aside that of the Tuar in the Deccan. Not one remnant of independence exists to mark the greatness of the Pramaras : ruins are the sole records of their power. Among the thirty-five sakha of the Pramaras the Vihal was eminent, the princes of which line appear to have been lords of Chandravati , at the foot of the Aravalli. The Rao of Bijolia , one of the sixteen superior nobles of the Rana's court, is a Pramara of the ancient stock of Dhar , and perhaps its most respectable representative.

Thirty-Five Sakha of the Pramaras. Many of these are proselytes to Islamism, and several beyond the Indus [94]. From there he came to Maharashtra and conquered Konkan area. There is though, an unsubtantiated taboo of 'low caste' for some Paramaras, especially in Gujarat. This may be traced to the defeat and destruction of the Paramara empire in Dhar by Ala ud din Khilji, Sultan of Delhi, in the 14th century, resulting in the subjugation of the defeated Rajput Paramaras into menial labour.

Many Paramaras in these regions do not know that they are actually Rajputs, who are quite powerful socially. Upon the restoration of the Paramara clan during the Pawar Maratha empire, the Paramara clan ruled most of northern India and also Sindh and Punjab in Pakistan.

This historical geographical diversity may have led to the many variations of the Paramara name. Economically, Parmars in the business sector are quite well off financially, while those in agricultural sector are able to make ends meet.

But the Paramaras inhabiting the vast tribal belt stretching across Orissa, Madhya Pradesh and Gujarat find themselves amongst the economically most marginalized sections of contemporary Indian society. Over the centuries, the Rajputs and their branch clans have developed and refined a system of honorifics specifically built for quick identification of familial position.

One of three titles is appended to a male's name in order to show which male ancestors are alive. The title of "Bhanwar" indicates that the speaker's grandfather is still alive. Finally, "Thakur" indicates that the speaker's father and grandfather are dead. This allows listeners to assess the level of familial responsibility held by the speaker without having to ask intrusive questions.

Rajput families are modeled on a patriarchal system wherein power and responsibility flow from the top to the bottom. The eldest surviving male of the eldest surviving generation holds the most power.